These pictures, dealing with the Bazi and it’s connection with the human body, are taken from Škratkov blog:
These pictures, dealing with the Bazi and it’s connection with the human body, are taken from Škratkov blog:
Here are two approaches, showing the way in which the Four pillars (Bazi) are connected to the human body parts. With some other indicators like the body symbolism of the heavenly stems and the earthly branches and by observing any imbalances between the elements in Bazi chart, one can get more understanding about the human health:
Dealing with the details some differences between various approaches could be found. The first pcture, for example, deals with the left and the right side of the standing body. As day pillar is the central pillar of our personality, one can also say, that the hour pillar is the right side, day pillar is the central part of the body, while month and year pillar are both connected with the left side of the body.
So, try to find out which system is the best for you.
The influence of the positive cosmic civilizations in the four pillars (bazi) chart could be explained with the symbolic meanings of five elements and our Universe symbolism. I will give you some material. However, bear in mind that this is new area of research and there could be many discrepancies.
Well, this is the story:
When Tian Yi Guiren, Yuede Guiren, Tiande Guiren or Taiji Guiren fall into the signs (stems and branches), then positive influences prevail in the most cases. Sanqi Guirens (in or without order) also bring positive influences.
Jia, Yin– if there are also yang metal and yang earth elements in the chart, then Felines, Polaris, Orion, Sirius, archangel Michael, Metatron, galactic Christ are represented by Jia and Yin. Could also mean some more positive Luciferian influence like some Carians. If wood is negative: Reptilians, Carians, Luciferians. If Jia and Yin meet a strong metal force in the pillars (Geng, Xin, Shen or You) without Wu, Chen and Xu, Polaris forces probably prevail. If there is no strong yang metal and yang earth in the chart, Jupiter can be represented by Jia and Yin.
Yi, Mao– if there is also fire in the chart or if Yi and Mao are strong, Pleiadeans and archangel Uriel are represented by Yi and Mao.
Bing, Ding, Si, Wu (branch)– Pleiadeans, archangel Uriel are represented by these signs, but there must be both yin or yang presence or Yi and Mao presence. If there is no yang fire and Yi or Mao, planet Mars could be represented by Ding and Wu signs. If there is no yin fire and Yi or Mao, our Sun could be represented by Bing and Si signs.
Wu (stem), Chen and Xu– if there is Jia or YIn wood or Geng and Shen, then it means Felines, Polaris, Orion, Sirius, archangel Michael, Metatron, galactic Christ, could also mean some more positive Luciferian influence like some Carians; if negative: Reptilians, Carians, Luciferians. If there is no Jia or Yin and no Geng and Shen signs in the chart, planet Earth is represented by Wu, Chen and Xu.
Ji, Wei and Chou can be connected with: planet Earth (lower Earth planes, Earth planes in general) or with Saturn.
Geng, Shen– if there are also yang wood and yang earth elements in the chart, then Polaris, Orion, Sirius, archangel Michael, Metatron, galactic Christ are represented by Geng and Shen. Could also mean some more positive Luciferian influence like some Carians. If wood element in the chart is negative: Reptilians, Carians, Luciferians.
Xin and You: with yin or yang water, these signs could be connected to Arcturians, Vegans, Andromedans. But if they are negative, could be Greys. Without water Xin and You could be connected with Venus.
Ren, Gui, Hai and Zi: if there is only one polarity and no Xin or You sing, then, if positive, they are connected with Mercury, if negative, they are connected with Greys. If there is only Ren and Hai and positive, then it is connected with Mercury. If there is both yin and yang version of water or there are Xin or You present, these signs could be connected to Arcturians, Vegans, Andromedans.
In Bazi, we use two big lonely stars according to San Hui or directional location. San Hui location is wood location (Yin, Mao and Chen), fire location (Si, Wu and Wei), metal location (Shen, You, Xu) or water location (Hai, Zi, Chou). The earth branch in the neighborhood is lonely, because directional trinities are tied together and neighbor stays alone. There is a neighbor in front of directional location, which is called Lodge for the night of a Widdowed (Gua Su). The lonely neighbor after directional location is called Lonely Planet (Gu Chen). Both stars are calculated according to the year (creates stronger star) or day branch (creates weaker star):
|Year (or day) branch||Gu Asu||Gu Chen|
You can see that Lodge for the night of a Widowed (Gua Su) is always found in earth element, because Chen, Wei, Xu and Chou represent earth element Earth rules over home, dwelling, lodge and familiar life. Natural flow is in abandoning this position and moving into next direction. Chen, Wei, Xu and Chou also represent yin phase of their own elemental direction. Old energies are dying. Hence the name Lodge for the night of a Widowed. Lodge naturally tend to move to the next directional trinity, but seems to be afraid of it. So, having an Lodge for the night of a Widowed/ Lodge of the Widdowed in your chart, you are prone to be lonely, reclusive, un-social, shy and isolated and this brings many problems to your spouse and children (if you are married at all), because you are prone to abandon your home, your dwelling, or your children and spouse can have bad fortune or move away from you, too. Lodge for the night of a Widowed works worse in the women’s luck. Overall picture depends on other indicators, too. Chen, Wei, Xu and Chou also represent storages of knowledge and wisdom. So- if Gua Su is represented by fortunate element and stars, it can lead you to academic (or spiritual) research or even academic success, too.
Lonely Planet (Gu Chen) is found in branches, which begin the trio sequence and use with yang hidden stem of trinity element. These branches are Yin, Si, Shen or Hai. Natural way is moving away from previous directional trinity, while flow from this trinity has troubles to enter the region of Gu Chen star. Gu Chen is a child of previous trinity. So, if Gu Chen is found in your chart, it brings many problems for your parents, because you tend to be isolated, cold, and do not accept them. Gu Chen is living in his own world. It is rather eccentric and egocentric than shy. This star works worse in the men’s luck. Yin, Si, Shen or Hai are also Study Hall locations of five elements (without polarity).If Gu Chen is represented by fortunate element and stars, it can lead you to academic research or even academic success, too.
Both Gua Su and Gu Chen have extremely strong pattern, not easily dissolved by combinations and clashes. This strong pattern is the source of two additional stars, called Funeral Gate (Sang Men) and Funeral Guest for Condolence (Diao Ke). Both stars are calculated according to the year (creates stronger star) or day branch (creates weaker star):
|Year (or day) branch||Diao Ke||Sang Men|
Diao Ke is derived from Gua Su with central position of Mao, Wu, You and Zi (central position in direction), shared between Gua Su and Diao Ke. From these central positions, we derive flow of energy pattern, already found in Gua Su. These central positions are even more parted from Gua Su positions, so the message is: extreme loneliness, extreme separation, even jail, or coming in the moment of funeral, where only condolence could be shown. The extreme positions could cause one’s own health problems or injury or even death or it can represent health problems, injuries or death of one’s relatives and close people, above all that of a partner or children. It is hard to make any positive influences of this star. This star is more dangerous for women and for the charts, where the branch of the star is connected with unfortunate elements or unfortunate stars.
Funeral Gate (Sang Men) is derived from Gu Chen with central position of Mao, Wu, You and Zi (central position in direction), shared between Gu Chen and Sang Men. From these central positions, we derive flow of energy pattern, already found in Gu Chen. These central positions are even more parted from Gu Chen positions, so the message is: extreme loneliness, extreme reclusion, extreme separation, extreme eccentric personality, nervousness, the star can bring injuries, illness and death or even a murder to the people with this star or to their relatives, above all to their parents. This star is more dangerous for men and for the charts, where the branch of the star is connected with unfortunate elements or unfortunate stars.
Diao Ke and Sang Men are not as stable stars as Gua Su and Gu Chen. Clashes go with the flow of these stars and normally they do not dissolve influences of these two stars unless (perhaps) the branch is really kicked off. Combinations, too, ordinary don’t put the existence of these two stars into the question. But directional combinations with the branch of the year (day) and concrete star, can limit the influences of these stars.
For example, look at this four pillars:
In this chart year branch is Si. Sang Men of Si is Wei. Si and Wei are part of fire direction and if there is no trinity, they tend to stay parted. But if Wu branch is found in the branches, true fire directional trinity is formed and what have been separated, become united. Even if there is no Wu, but there is Ding in the stems (Wu branch is represented by Ding stem), directional combination will still be formed, but it will not be so strong. If the element of directional combination is favorable to the chart, then there are almost no Sang Men star influences present anymore. But if the element of directional combination is unfavorable to the chart, Sang Men star influences are not completely dissolved and one must also consider influences of this unfavorable element of direction, so there is no alleviation in that. It could mean choosing between bad society and recluse, for example.
Below is another example, which tells a story of “riding the loneliness”:
For yearly branch Chen, used for the starting point, Diao Ke is found in Yin and Sang Men is found in Wu. For daily branch Yin, used for the starting point, Diao Ke is found in Zi and Sang Men is found in Chen. Mutual exchange between Yin and Chen makes things even worse. For Zi branch as starting point Sang Men is found in Yin. While Zi branch is not proper starting point, it can be used in circumstances, where some Sang Men or Diao Ke are already found in its own branch, specially if starting point is put in mutual exchange with day or year… Month branch is Wu and when it is used as starting point, then Diao Ke is found in Chen. So, we have mutual exchange between Wu and Chen, too. This person is prone to be very lonely or isolated. Other indicators can make things somewhat better.
Three extraordinaries (san qi) are a concept used in bazi (four pillars). There are three orders of sanqi:
The order Yi- Bing-Ding is also found in Qimen Dunjia and it seems to be the oldest sequence of sanqi. Bazi books before San Ming Tong Hui already knew the sequence Yi- Bing-Ding, but also the sequence Jia-Wu-Geng . The sequence Ren-Gui-Xin has been added by later books.
Basic logic of sanqi lies in the “upper balance”, representing divine world of good spirits, their protection and help. This “upper balance” is mixture of exposed yang energy for higher dimensions and some yin energy for balancing.
One of the symbols of “upper balance” is fire element with both Bing and Ding stem. Fire is born in the wood element and yang is born in yin. In this way the third stem of sanqi becomes yin wood aka Yi.
After the fire sequence of “upper balance” is found, the second sequence of “upper balance” can be searched in other upper yang stems Jia, Wu and Geng, while Ren stays at the bottom. Prenatal stage for Wu is Bing, so Jia (developing yang from yin sector) is also the father element of Wu, while Geng (pretty strong yang in the trend of becoming yin) is his expression.
After the fire sequence of “upper balance” and the second sequence of Jia-Wu-Geng are found, the third sequence of “upper balance” can be searched in the lowest region. In the greatest yin there is a rebirth of yang. The greatest yin is in water element, represented with Ren and Gui stems. We begin with Ren and Gui to point out the maximal yin and only than we add metal support of Gui, to activate rebirth of yang. If Xin would be the first in place, this would mean the flow from metal to water, finishing the phase of yin and only partly creating new yang. In this way the set Ren-Gui-Xin is stronger, because yin is already fully formed and more prepared for transformation.
Correct sequencies are Yi- Bing-Ding, Jia-Wu-Geng and Ren-Gui-Xin, and stems must be found together. Prenatal flow goes from the hour stem to the year stem: for full sanqi power correct sequence must be found in hour-day-month stems or day-month-year stems (Yi in hour, Bing in day and Ding in month for example). Even if the trinity sequence is corrupted there are many sanqi energies around in such chart if Yi- Bing-Ding stems or Jia-Wu-Geng stems are found in the chart. But with Ren-Gui-Xin stems in corrupt sequence there are only some sanqi powers present.
Please note that sanqi in the chart always means that day master is also a member of sanqi trinity!
In Early Heaven arrangement of bagua upper balance is reached with Qian (heaven) and Kun (earth). Qian is yang metal and similar to Geng and Kun is earth. There are two explanations on polarity of Kun: it can be seen as yang earth or as yin earth, so it can be connected with Wu and Ji earth. Geng and Wu are found in sanqi sequence Jia-Wu-Geng, so we call this sequence sanqi of Heaven. In the Later Heaven arrangement water reaches the bottom and fire is at the top. So the “water sequence” Ren-Gui-Xin represents sanqi of Earth and mankind position is left for the “fire sequence” Yi- Bing-Ding, which is sanqi of mankind.
Sanqi of Heaven Jia-Wu-Geng represents highest forces and gives good morality and protection. All the stems in this “upper balance” are yang and yang is symbolized with fire. Balanced fire gives new ideas, many talents, quick reasoning, exposure and intelligence and a taste for higher morality. People with this sanqi can express their talents and can reach many promotions in life.
Sanqi of Mankind Yi-Bing-Ding represents communication with support and protection of higher powers. This is fire element nature, too. In this “upper balance” balanced fire gives new ideas, quick reasoning, exposure and intelligence. If former sanqi deals with morality more, this second one becomes more adventurous and posess greater leadership and business abilities.
Sanqi of Earth Ren-Gui-Xin represents practical abilities, but with water it represents knowledge, wisdom and intelligence and is more wealth or money oriented.
All sanqi sequences in fact represent talents, fortune, protection, power and wealth. The sequence of Heaven leads to the success more trough morality, sequence of Mankind leads to the success more trough ideas and sequence of Earth leads to the success more trough wisdom.
After years of bazi study I was curious about validating wealth and spiritual potentials in the charts. Based on modern plentitude of knowledge I have tried to found sufficient groups of indicators for complex patterns like spirituality, sexuality and financial potentials. Looking at the present time of development of bazi, one can find out, that we are not able to provide ponders for specific indicators in specific situations. But we can develop some sum-rank techniques to deal with this question. When enough information is gathered by these techniques, we can get better picture about one’s potentials. In the year 2013 I have tested many concepts of four pillars of destiny (bazi), connected with these spiritual, financial and sexual indicators. By March 2014 my techniques have been sufficiently accomplished, but were hold only for my private use.
I think that these techniques must be shared free with my bazi friends. In bazi studies there is a tradition of holding many “secrets”, which are supposed to stay hidden from the public. I think that this approach is wrong. There are people who search for modern indicators. First complex sum-rank techniques in bazi have been shown around 2012 by Jerry King in his book “Four Pillars of Destiny: Potential, Career, and Wealth” for doctors, lawyers, fashion designers, singers, actors, performers, musicians, writers, researchers, scholars, professors, sport athlets, software engineers, IT professionals, bankers, stock holders and for holding high positions in financial industry. There already has been a book “Is Your Marriage Predestined?” by Goh Guan Leong and this book deals with indicators for homosexuality in 2012.
Today I have some additional indicators to search for spiritual potentials. But I have decided not to add anything to my list of indicators, which has been compiled in 2014. Many situations probably exist, where unknown intervenient variable breaks validity of sum-rank. So, this is an opened list and some information is probably missing. Because there are so many indicators summed up, we ordinary get quite accurate results even if one indicator is not so important and even if some indicators are missing.
Some indicators in my sum-rank technique have scale from zero to +1 score and some others, which could become inhibitors, when they are missing, have a scale from -1 to + 1 score (you will beinformed if indicator has this feature).
When we get the sum below +5 scores, we are not talking about special spiritual potentials. The sum from +5 to +7 scores shows that there are some potential, those with +7 to +10 scores tend to have high spiritual potential and those with +10 scores or more tend to have master potential. Even if you have very high spiritual potential, but have some strong imbalances in the chart and/or shy personality, you will not be spiritual teacher. Here are my indicators:
Only few indicators have been found by me. So the results could be unreal in some cases. Scores from +4 to +6 indicate, that there are some potential, scores from +6 upward indicate very high potential to see invisible world.
Only few indicators have been found by me. So the results could be unreal in some cases. Scores from +4 to +5.5 indicate, that there are some potential, scores from +5.5 upward indicate very high potential for soul travelling.
As I have told you, I haven’t added any new indicators. You are invited to try my indicators in your own bazi work.
 Jerry King (cca. 2012): Four Pillars of Destiny: Potential, Career, and Wealth. Page: 306-319.
 Goh Guan Leong (2012): Is Your Marriage Predestined? Way OnNet Group Pte Ltd. Page: 124-145.
Here are nine rules how to read Four pillars of Destiny charts for twins, triples, quadruples etc:
1) If the twins are born in different days (Monday and Tuesday for example), their charts are already different. You shouldn’t use any other rule!
2) If twins are born in different Chinese hours (Wu and Wei hour for example), their charts are already different. You shouldn’t use any other rule!
3) If twins are of different gender, their charts already have different energies. For males Cai represents sexual life, while Guan does it for females. Talents are children for women, while Guan symbolizes children for males. Take into consideration that male and female luck cycles go in different directions. You shouldn’t use any other rule- there already are many differences! The only exception is the rule 6).
4) If first three rules offer a solution for triples or quadruples, you shouldn’t use any other rule -with exception of rule 6) in the case of 3) and the rule 5) on general.
First female quadruple and first male quadruple are born in Si hour, while second female quadruple and second male quadruple are born in Wu hour. You already get four different energy patterns.
5) Twins, triples, quadruples and n-tuples always have some differences in their energy pattern, because they are stronger in different parts of four pillars. But these differences are not strong enough and if the rules 1) to 4) don’t offer a solution, you have to use some additional rules. Here are strenght location patterns for n-tuples:
6) Twins, triples, quadruples and n-tuples always have some differences in their energy pattern, because of yang-yin relations, too. The first born child is a “leader” and more yang while the next child is more a “follower” and more yin in his/her nature. Yang uses the energy, which is already gathered and yin uses dispersed energy. If the chart is strong, this is bad for the first child (this child will use extremity of the chart, but will still not fall under dominant energy pattern). The second one would have better and more balanced life and the third one even better. In the case of twins the second one will be close to the neutral pattern if the chart is very strong (in the case of triples- this is a third child). If the chart is not so strong, the second child could have a neutral pattern. If the chart is weak first born child would be close to the neutral pattern while the second would be very weak (this child will use extremity of the chart, but will still not fall under follow energy pattern). But if the further rules make energy patterns among the children very different, yang-yin relations rule lose its role.
7) When the births of the male or women twins, triples… fall into the same Chinese hour, check out positions of birth:
7.1 When the time of birth is hour X and all the births fall in the second half of Chinese hour then use the rule of cascade kicking the next one into the next hour:
For example: Triples are born in second half of Chen hour. First born will use Chen hour, but the second one will get Si in his hour pillar. The third one will get Wu in his hour pillar.
7.2 When the time of birth is hour X and the first birth falls in the first half of Chinese hour and the second one falls in the second half of Chinese hour and the first born is closer to the middle of Chinese hour than the second one (or the first and the second one have the same distance from the middle), the first one will kick the second one into the next Chinese hour. First and second born children thus constitute direction and order of progression for the rest of the children. Use the same rule as in 7.1:
7.3 When the time of birth is hour X and the first birth falls in the first half of Chinese hour and the second birth falls in the second half of Chinese hour and the second one is closer to the middle of Chinese hour, the second one will then kick the first one into the previous Chinese hour. First and second born children constitute direction and order of progression for the rest of the children:
7.4 When the time of birth is hour X and the first two births fall in the first half of Chinese hour the second one will kick the first one in the previous Chinese hour just like in the rule 7.3. First and second born children constitute direction and order of progression for the rest of the children:
8) This is an additional rule. When the first child (or first child and the second one…) is born in the first hour, and second one (or third one etc…) in the second hour, the second one (or third one etc…) could not be kicked from the second hour into the first hour, unless the children from the first hour are of the opposite gender.
For example: there are quadruples, male and female from Yin hour, and two males from the first half of the Mao hour. Using rule 7.4 we should move the first one from Mao hour into Yin hour. But Yin hour is already occupied by one male child. Direction and order of progression for the rest of the children are already constituted (first born in the X hour: uses X hour, second born in X+1: uses X+1 hour, third born in X+1 hour uses X+2 hour…)
9) This is an additional rule. When the first child (or the first child and the second one…) is born in the first hour, and next one of the same gender in the same hour, the second can be kicked from the first hour into the second hour by the rules 7.1 and 7.2 even if there is another child of the same gender already present in this second hour. This later child is kicked into the next hour, too. Direction and order of progression for the rest of the children are already constituted: